July 31, 2009

A new set of clothes - *

The other day, I posted a brief reflection on Adam and Eve in the Garden of Eden here. The Cliff Notes version? In God’s perfect design, we could be with him naked and unashamed. Once sin entered the picture, though, we started to cover up.

The popular conception has them wearing fig leaves, but scripture indicates that God provided them with clothing made from skins.

Many centuries later, in Luke 24:46-49, Jesus promises a different sort of clothing:

He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."
His promise was fulfilled at Pentecost, when the disciples received the gift of the Holy Spirit. And through the centuries, Christians have continued to receive this precious gift, enabling us to be “clothed with power from on high”. But we’re given a set of instructions along with the gift:

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.
– Ephesians 4:22-24

Once again, God has provided us with clothing. Let's get rid of the old, worn-out clothing and put the new outfit on.

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July 30, 2009

The path to holiness

Holiness is a mystery. It will always elude us. The moment we think we have it made, we'd better start from scratch; the moment we want to walk tall, we'd best get down on our knees, and the minute we think we're without sin , we've just committed the biggest one!

- Archbishop Timothy Dolan

Indeed, although we may progress on the path to holiness, we will never arrive there during our earthly lives. And sometimes we don't make much headway because we follow little side paths, thinking that they're going to lead us to sanctity.

We may think we're spiritual when our actions make us feel good, but we were clearly warned by Jesus that we are to carry a cross, and that we may well face persecutions. So we can't gauge holiness by the way it makes us feel.

And we're not necessarily holy because we sound good to others. We need look no further than a few prominent televangelists whose fall from grace made the headlines.

It is even possible to do good without being holy. The Pharisees obeyed the law, and yet Jesus told them, "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean." (Matthew 23:27)

So what are we to do if it is possible to feel good, sound good, and do good without being holy?

We're to entrust our holiness to Jesus and allow him to work within us despite our weaknesses.
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

- 2 Corinthians 12:7-10

We all have weaknesses. That's why we can't be holy on our own. It is only when we allow Jesus to work in us that our weaknesses are overcome.

Then, we can make progress on the path to holiness.

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A modern-day version of the Parable of the Good Samaritan

As I watch this video, I wonder about those who stopped to help. And I wonder especially about those who did not.



"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

"Then they will go away to eternal punishment, but the righteous to eternal life."



Matthew 25: 31-46
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July 29, 2009

The great unknown


“When you have come to the edge of all light that you know and are about to drop off into the darkness of the unknown, faith is knowing one of two things will happen: there will be something solid to stand on or you will be taught to fly”
-Patrick Overton

All of us have experienced times when we have faced a great unknown, and it can be frightening. But we aren't asked to "go it alone". We go with God, and he places the tools and the people we need within our reach. As it says in Hebrews:

Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Hebrews 4:14-16
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A bit about St. Mary Magdalene.

Mary Magdalene. one of several Mary's whose names are featured prominently in the New Testament. Many rumors have arisen about her over the years. She was alleged by some to be a penitent prostitute and by others as the wife of Jesus. These rumors have been debunked.

More authoritative sources indicate that Mary came from the town of Magdala, a town on the western shore of the Sea of Galilee, and that Jesus expelled seven demons from her. She was a wealthy woman and helped to provide financial support for the ministry of Jesus and his disciples. She was a faithful disciple; when other disciples fled in fear, she remained at the foot of the cross, and after his death, she helped to prepare his body for burial.

Mary Magdalene has been called the Apostle to the Apostles, as she was the first to bear witness to them that Jesus had risen from the dead. According to Eastern tradition, she traveled to Rome after the Ascension and was admitted to Tiberius Caesar's court. Once there, she testified that Pilate had administered justice poorly at Jesus' trial. She also told Caesar that Jesus had risen from the dead. Caesar replied that a human being could no more rise from the dead than the egg in her hand could turn red. The egg immediately turned red.

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July 28, 2009

A fundamentalist dog


This fundamentalist Christian couple felt it important to own an equally fundamentally Christian pet. So, they went shopping. At a kennel specializing in this particular breed, they found a dog they liked quite a lot. When they asked the dog to fetch the Bible, he did it in a flash. When they instructed him to look up Psalm 23, he complied equally fast, using his paws with dexterity.

They were impressed, purchased the animal, and went home (piously, of course). That night they had friends over. They were so proud of their new fundamentalist dog and his major skills, they called the dog and showed off a little. The friends were impressed, and asked whether the dog was able to do any of the usual dog tricks, as well. This stopped the couple cold, as they hadn't thought about 'normal' tricks.

"Well," they said, "let's try this out."

Once more they called out to the dog, and then clearly pronounced the command, "HEEL!"

Quick as a wink, the dog jumped up, put his paw on the man's forehead, closed his eyes in concentration, and bowed his head.

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July 27, 2009

Conscience protections: a recent example - *

According to a story reported in the New York Post yesterday (Monday, July 27, 2009), a nurse at Mount Sinai hospital was forced to assist in performing a late-term abortion despite making her religious convictions known.

The 35-year-old nurse, Catherina Cenzon-DeCarlo, had been asked when she was hired in 2004 if she would be willing to participate in the performance of abortions. A devout Catholic, she said “no”, and put her beliefs into writing.

On May 24, 2009, she realized that she'd been assigned to assist in performing a late-term abortion. She pleaded with her supervisor to find a replacement, but was told that the woman had pre-eclampsia, that the patient could die without treatment, and that the nurse would be charged with insubordination and patient abandonment if she did not agree to participate.

These are serious charges to levy against a nurse. In the event of patient abandonment, a nurse's license may be suspended or revoked by the Board of Nursing. Feeling pressured, Cenzon-DeCarlo caved in. She later realized, however, that the patient was not receiving treatment typical for a pre-eclamptic emergency situation and that, according to the hospital's own records, the patient's condition was not deemed life-threatening.

Cenzon-DeCarlo filed a grievance with her nursing union and, a few days later, was confronted by two supervisors who told her that she must sign a statement agreeing to participate in abortions if she wants any more overtime shifts. She has refused to do so, and her overtime hours have been sharply reduced since that time. The hospital has declined to comment until a court decides whether to rule in favor of her action calling for the hospital to pay damages, restore her shifts and respect her objections to abortion.

So what do you think?

Have nursing supervisors at Mount Sinai overstepped their bounds? What about the actions of the nurse in this scenario? What would you have done?

Addendum - According to this article, "The right of federally funded health care providers to decline to participate in services to which they object, such as abortion, is affirmed by the US Department of Health and Human Services’ (HHS) final rule notice published in the Federal Register on December 19, 2008. (See 73 FR 78071) The regulation is effective January 20, 2009."

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In the garden with God - *


In rereading the first few chapters of Genesis, I was struck by something I hadn't fully explored before.

Why did God ask Where are you? when Adam and Eve hid from him in the garden after they realized that they were naked?
Why did he ask them Who told you that you were naked?
After Cain killed Abel, why did God ask him Where is your brother Abel?

Surely he knew the answers to these questions; after all, he is omniscient.

Perhaps we are given a clue if we look back to Adam and Eve as they were first created. In Genesis 2:25, we read The man and his wife were both naked, yet they felt no shame.

In their disobedience, Adam and Eve introduced something into our relationship with God that is contrary to his original plan. He did not want us to cover up our true selves, to become secretive, and to hide from him. It is only when we defy him that we turn from him in shame

God knew the answers to the questions he asked in the early chapters of Genesis. Why did he ask? Perhaps it was to provide an opportunity for man to once again walk with God in the open, naked, without shame.

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July 26, 2009

The image of God - *



God created man in his image; in the divine image he created him; male
and female he created them.


- Genesis 1:27


Did you ever stop to wonder what it means to be created "in the divine image"?

Today, I pray to understand this more fully, to reflect God more clearly. I pray that others may see the divine image of God within me and may therefore be led to love and glorify him.

I pray also that I may be enable to see the divine image of God in those I meet.

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July 25, 2009

Praying without ceasing - *

Have you ever found it difficult to pray or, having set aside time to pray, have you ever found it impossible to "stay on track"? Does your mind wander far and wide? Are there times when you just can't get yourself started, when you feel spiritually disjointed, when you try to look up to heaven and just can't seem to connect with God? Or am I the only one?
In light of times like these, I've never really been able to imagine how to put the verses in 1 Thessalonians 5:16-18 into action:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

These words are a challenge to me, and although I’ve become more prayerful over the years, I’ve got a very long way to go before I come close to putting those words into action in my life.
Here’s what St. Augustine had to say about praying without ceasing:

Are we then ceaselessly to bend our knees, to lie prostrate, or to lift up our hands? Is this what He meant in saying: Pray without ceasing? Even if we admit that we pray in this fashion, I do not believe that we can do so all the time.

Yet there is another, interior kind of prayer without ceasing, namely, the desire of the heart. Whatever else you may be doing, if you but fix your desire on God’s Sabbath rest, your prayer will be ceaseless. Therefore, if you wish to pray without ceasing, do not cease to desire. The constancy of your desire will itself be the ceaseless voice of your prayer.

How about you?
Have you found ways to make your life more prayerful, more prayer-filled?
Would you be willing to share your discoveries in the comments below?
I hope to hear from you!

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July 24, 2009

An introduction to the choir


In any chorus, there are four voice parts: soprano, alto, tenor, and bass. Sometimes these are divided into first and second within each part, prompting endless jokes about first and second basses. There are also various other parts such as baritone, countertenor, contralto, mezzosoprano, etc., but these are mostly used by people who are either soloists, or belong to some excessively hotshot classical a cappella group (this applies especially to countertenors), or are trying to make excuses for not really fitting into any of the regular voice parts, so we will ignore them for now.

Each voice part sings in a different range, and each one has a very different personality. You may ask, "Why should singing different notes make people act differently?", and indeed this is a mysterious question and has not been adequately studied, especially since scientists who study musicians tend to be musicians themselves and have all the peculiar complexes that go with being tenors, French horn players, timpanists, or whatever. However,this is beside the point; the fact remains that the four voice parts can be easily distinguished, and I will now explain how...

THE SOPRANOS are the ones who sing the highest, and because of this they think they rule the world. They have longer hair, fancier jewellery, and swishier skirts than anyone else, and they consider themselves insulted if they are not allowed to go at least to a high F in every movement of any given piece. When they reach the high notes, they hold them for at least half again as long as the composer and/or conductor requires, and then complain that their throats are killing them and that the composer and conductor are sadists. Sopranos have varied attitudes toward the other sections of the chorus, though they consider all of them inferior. Altos are to sopranos rather like second violins to first violins - nice to harmonise with, but not really necessary. All sopranos have a secret feeling that the altos could drop out and the piece would sound essentially the same, and they don't understand why anybody would sing in that range in the first place - it's so boring. Tenors, on the other hand, can be very nice to have around; besides their flirtation possibilities (it is a well-known fact that sopranos never flirt with basses), sopranos like to sing duets with tenors because all the tenors are doing is working very hard to sing in a low-to-medium soprano range, while the sopranos are up there in the stratosphere showing off. To sopranos, basses are the scum of the earth - they sing too **** loud, are useless to tune because they're down in that low, low range - and there has to be something wrong with anyone who sings in the F clef, anyway.

THE ALTOS are the salt of the earth - in their opinion, at least. Altos are unassuming people, who would wear jeans to concerts if they were allowed to. Altos are in a unique position in the chorus in that they are unable to complain about having to sing either very high or very low, and they know that all the other sections think their parts are pitifully easy. But the altos know otherwise. They know that while the sopranos are screeching away on a high A, they are being forced to sing elaborate passages full of sharps and flats and tricks of rhythm, and nobody is noticing because the sopranos are singing too loud (and the basses usually are too). Altos get a deep,secret pleasure out of conspiring together to tune the sopranos flat. Altos have an innate distrust of tenors, because the tenors sing in almost the same range and think they sound better. They like the basses, and enjoy singing duets with them - the basses just sound like a rumble anyway, and it's the only time the altos can really be heard. Altos' other complaint is that there are always too many of them and so they never get to sing really loud.

THE TENORS are spoiled. That's all there is to it. For one thing, there are never enough of them, and choir directors would rather sell their souls than let a halfway decent tenor quit, while they're always ready to unload a few altos at half price. And then, for some reason, the few tenors are always really good - it's one of those annoying facts of life. So it's no wonder that tenors always get swollen heads - after all, who else can make sopranos swoon? The one thing that can make tenors insecure is the accusation (usually by the basses) that anyone singing that high couldn't possibly be a real man.. In their usual perverse fashion, the tenors never acknowledge this, but just complain louder about the composer being a sadist and making them sing so **** high. Tenors have a love-hate relationship with the conductor, too, because the conductor is always telling them to sing louder because there are so few of them. No conductor in recorded history has ever asked for less tenor in a forte passage. Tenors feel threatened in some way by all the other sections - the sopranos because they can hit those incredibly high notes; the altos because they have no trouble singing the notes the tenors kill themselves for; and the basses because, although they can't sing anything above an E, they sing it loud enough to drown the tenors out. Of course, the tenors would rather die than admit any of this. It is a little-known fact that tenors move their eyebrows more than anyone else while singing.

THE BASSES sing the lowest of anybody. This basically explains everything. They are stolid, dependable people, and have more facial hair than anybody else. The basses feel perpetually unappreciated, but they have a deep conviction that they are actually the most important part (a view endorsed by musicologists, but certainly not by sopranos or tenors), despite the fact that they have the most boring part of anybody and often sing the same note(or in endless fifths) for an entire page. They compensate for this by singing as loudly as they can get away with - most basses are tuba players at heart. Basses are the only section that can regularly complain about how low their part is, and they make horrible faces when trying to hit very low notes. Basses are charitable people, but their charity does not extend so far as tenors, whom they consider effete poseurs. Basses hate tuning the tenors more than almost anything else. Basses like altos - except when they have duets and the altos get the good part. As for the sopranos, they are simply in an alternate universe which the basses don't understand at all. They can't imagine why anybody would ever want to sing that high and sound that bad when they make mistakes. When a bass makes a mistake, the other three parts will cover him, and he can continue on his merry way, knowing that sometime, somehow, he will end.
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Thank you! - *

As I sat there the other day with my eyes widely dilated after a visit to the optometrist's office, unable to focus properly and squinting in the light, I was reminded of how much I treasure the gift of sight, and of how much I take it for granted. Indeed, there are so many gifts and graces that I fail to thank God for.

There are times when I feel a need to say "thank you" to Him and I find myself searching around for something large to express gratitude for, almost as if I expect God to think my thanks is insincere if I express it for "little things". But what about a fresh garden tomato, my 10 fingers and toes, the rain that fell and watered in the plants I put in a few days ago, the spotted fawn I saw with its mama this past weekend? Are these really "little things"?

And sometimes I find myself searching for an eloquent way to express my thanks, as though God will find simple words to be inadequate. But Meister Eckhart, the German theologian who lived at the turn of the 13th century, is quoted as saying, "If the only prayer you said in your whole life was thank you, that would suffice." And in Ephesians 5:19-29, Paul gave this advice:

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.

So what am I waiting for?

Thank you, God - for everything!

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July 23, 2009

Funny?

The following was written by Ben Stein and recited by him on CBS Sunday Morning Commentary.

My confession: I am a Jew, and every single one of my ancestors was Jewish. And it does not bother me even a little bit when people call those beautiful lit up, bejeweled trees, Christmas trees. I don't feel threatened. I don't feel discriminated against. That's what they are, Christmas trees.

It doesn't bother me a bit when people say, 'Merry Christmas' to me. I don't think they are slighting me or getting ready to put me in a ghetto. In fact, I kind of like it. It shows that we are all brothers and sisters celebrating this happy time of year.

It doesn't bother me at all that there is a manger scene on display at a key intersection near my beach house in Malibu . If people want a creche, it's just as fine with me as is the Menorah a few hundred yards away.

I don't like getting pushed around for being a Jew, and I don't think Christians like getting pushed around for being Christians. I think people who believe in God are sick and tired of getting pushed around, period.

I have no idea where the concept came from, that America is an explicitly atheist country. I can't find it in the Constitution and I don't like it being shoved down my throat. Or maybe I can put it another way: where did the idea come from that we should worship celebrities and we aren't allowed to worship God as we understand Him? I guess that's a sign that I'm getting old, too. But there are a lot of us who are wondering where these celebrities came from and where the America we knew went to.

- Ben Stein

The following text, not written by Mr. Stein, was added by an emailer in mid-2006 according to Snopes.com. Thank you to "anonymous" for clarifying via the comment you'll find below.

In light of the many jokes we send to one another for a laugh, this is a little different: This is not intended to be a joke; it's not funny, it's intended to get you thinking.

Billy Graham's daughter was interviewed on the Early Show and Jane Clayson asked her 'How could God let something like this happen?' (regarding Hurricane Katrina). Anne Graham gave an extremely profound and insightful response. She said, "I believe God is deeply saddened by this, just as we are, but for years we've been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone?" Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves"

...Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with 'WE REAP WHAT WE SOW.'

Funny how simple it is for people to trash God and then wonder why the world's going to hell. Funny how we believe what the newspapers say, but question what the Bible says. Funny how you can send 'jokes' through e-mail and they spread like wildfire, but when you start sending messages regarding the Lord, people think twice about sharing. Funny how lewd, crude, vulgar and obscene articles pass freely through cyberspace, but public discussion of God is suppressed in the school and workplace.

Are you laughing yet?

Funny how when you forward this message, you will not send it to many on your address list because you're not sure what they believe, or what they will think of you for sending it. Funny how we can be more worried about what other people think of us than what God thinks of us.

Pass it on if you think it has merit. If not, then just discard it... no one will know you did. But, if you discard this thought process, don't sit back and complain about what bad shape the world is in.

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A case of inner blindness

Oftentimes too we do not perceive our own inner blindness.

We often do evil, and do worse in excusing ourselves.

We are sometimes moved with passion, and we think it to be zeal.

We reprehend small things in others, and pass over greater matters in ourselves.
We quickly enough feel and weigh what we suffer at the hands of others; but we mind not what others suffer from us.

He that doth well and rightly consider his own works, will find little cause to judge harshly of another.

- Thomas a Kempis, The Imitation of Christ

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July 22, 2009

Holy Experience

I'm still trying to build up a readership on this blog, and I continue to look around for others that I'd like to "be as good as". There's one I check on daily - it is a part of the day that I look forward to.

You see, I tend to go too fast. And Ann Voskamp’s blog, Holy Experience, helps me to slow down and listen.

So if you, like I, tend to go to fast and listen too little, visit Ann's blog.


Remind me each day that the race is not always to the swift; that there is more to life than increasing its speed. Let me look upward into the towering oak and know that it grew great and strong because it grew slowly and well.

– Orin L. Crain


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July 21, 2009

Sometimes I think we live in a world that has gone mad!








Speaking on behalf of PETA (People for the Ethical Treatment of Animals), Bruce Friedrich criticized U.S. President Barack Obama for swatting a fly which had been buzzing around him. He said, "We support compassion even for the most curious, smallest, and least sympathetic animals."

Later, Friedrich said that PETA has no opinion about abortion.
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Faith and health - *


I've run into several articles recently that discuss the interplay between faith and health, and whether it is necessary for medical practitioners to keep their faith “under the covers”.

In an article entitled “Faith and Mental Illness: An Interview with Sister Nancy Kehoe” from the July 19, 2009 edition of Our Sunday Visitor, Kehoe discusses her 28-year experience as a psychologist conducting groups on patients' spiritual beliefs and values. She says, “Somehow prayer is like the keel on a boat. It grounds us and keeps us going, both the mentally ill person and his or her family and friends. Prayer doesn't cure the illness, but it can be a source of strength."

Yet the health care system remains reluctant to engage faith as an ally in the battle against illness.

The July 10, 2009 issue of Oncology Times says that while 88% of cancer patients consider religion to be “somewhat or very important”, 72% indicate that they receive little or no spiritual support from the medical system. And while nearly all of those who received a visit from a chaplain felt comforted by the visit, only 52% of those interviewed received a chaplain visit.

In a December 2008 U.S. News and World Report article found here, we read, “In recent years, a growing number of rigorous studies have shown that spirituality—including prayer, meditation, and attendance at religious services—benefits health in ways that science hasn't fully explained. Among other effects, regular worship and other spiritual acts appear to lengthen life expectancy, strengthen immunity, improve the body's response to stress, and boost other measures of physical health.”

In the same article, Dr,. Harold Koenig of the Duke Center for Spirituality and Health estimates that more studies on the topic had been conducted in the previous 8 years than had been conducted between 1800 and 2000. Yet reading further, we read these words of Richard Sloan, a New York-Presbyterian Hospital professor of behavioral medicine: “There are issues of manipulation and coercion, issues of invading privacy, and issues of actually causing harm by suggesting to people that their health is failing because of a failure of devotion." And while the article goes on to say that 84% of doctors polled think that they should be aware of a patient's spiritual beliefs, a mere 31% ask patients about these beliefs.

So right off the bat, we see that there is controversy about the value – and the appropriateness - of coupling faith and health.

Why don't health care providers more openly discuss faith with their patients?

In some instances, health care practitioners may not feel comfortable with their own faith, and may be far less knowledgeable or comfortable discussing faith with someone with different religious beliefs.

As a nurse, I have talked with patients who fear that their illness is a punishment for sin or proof that their faith is lacking. Many nurses don't feel up to the task of responding to such fears. I've cared for far more people who have found their faith to be a source of suppport and sustenance in illness. But even with patients who are comfortable talking about their faith, I recognize that many of my colleagues are not comfortable discussing faith.

For another thing, there is concern about the response of the health care facility's administration. An example may be found here. It tells of a British nurse who was brought before a disciplinary board of the Gloucester Royal Hospital for wearing a crucifix. The hospital deemed the crucifix “a health and safety risk” for her patients and banned her from wearing it while on the job. She ultimately resigned as a result.

And “across the pond”, the Cape Cod Hospital has said it will not hire a per diem nurse who discussed religion with a dying patient. The patient's family claimed that she upset the patient by discussing repentance; the nurse claimed she was simply mirroring comments the patient had made. (The full article may be found here.)

The Oncology Times article cited above offers a non-threatening way to begin the dialogue. In it, Dr. Michael Rabow of the University of California, San Francisco, says “I raise the issue form the beginning. I ask, 'How has this illness impacted how you think about your spirituality?” Dr. Lodovicco Balducci, Director of the Geriatric Oncology Program at H. Lee Moffitt Cancer Center & Research Center, says, “I try to learn what is most important to this person's life... That opens the discussion about their beliefs.”

Over the course of a 35-year nursing career, I've developed my own method of providing those I care for with the opportunity to discuss their faith. When I sense that discussion of faith might be of benefit, I ask, “What gives you the strength to deal with your illness?”

And frequently, “faith” is the answer.

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July 20, 2009

...so that they may all be one just as we are... John 18:11

Brothers and sisters: In Christ Jesus you who once were far off have become near by the blood of Christ... He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.

- Ephesians 2:13, 17-18

As I was reading commentaries about this passage in Ephesians, I found lots of references to Jesus coming to bring unity between Gentiles and Jews. We read here:

Our passage speaks of those who were far off (Gentiles, to whom the letter is addressed) and those who were near to God (the Jews). Those previously far off
have now been brought near by the saving death of Christ. The divisions that had existed between Jews and Gentiles have now been done away with, thanks to the abolition of the demands of the Jewish law. The two corporate entities that had
existed in hostility to one another were now united into one person with
Christ... Jews and Gentiles have been brought together by Christ’s death into a
state of peace: peace with each other and peace with God. (Note that, in
biblical language, "peace" generally signifies the fullness of all that is good. It is a synonym for "salvation.") This unity and peace that Christ effected by His death allows all of us together to approach our heavenly Father united in one Holy Spirit

But the unity between Jew and Gentile is only a start. What can we do today to bring about unity in the Body of Christ?



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The faith of the man on the moon - *
















On July 20, 1969, 40 years ago today, Neil Armstrong and Buzz Aldrin landed on the moon. They were the first to set foot on lunar soil. After landing, Buzz Aldrin contacted Mission Control by radio, saying, “Houston, this is Eagle. This is the LM pilot speaking. I would like to request a few moments of silence. I would like to invite each person listening in, whoever or wherever he may be, to contemplate for a moment the events of the last few hours, and to give thanks in his own individual way.” Here are the words from his book, Return to Earth, in which he described what transpired during these moments of silence:

In the radio blackout, I opened the little plastic packages which contained the bread and the wine. I poured the wine into the chalice our church had given me. In the one-sixth gravity of the moon, the wine slowly curled and gracefully came up the side of the cup. Then I read the Scripture, ‘I am the vine, you are the branches. Whosoever abides in me will bring forth much fruit.’ I had intended to read my communion passage back to earth, but at the last minute Deke Slayton had requested that I not do this. NASA was already embroiled in a legal battle with Madelyn Murray O’Hare, the celebrated opponent of religion, over the Apollo 8 crew reading from Genesis while orbiting the moon at Christmas. I agreed reluctantly…Eagle’s metal body creaked. I ate the tiny Host and swallowed the wine. I gave thanks for the intelligence and spirit that had brought two young pilots to the Sea of Tranquility. It was interesting for me to think: the very first liquid ever poured on the moon, and the very first food eaten there, were the communion elements.

According to a September 2007 Associated Press article found here, Aldrin read another verse from scripture during a television broadcast the evening before they splashed down. That verse comes from Psalm 8:3-4:

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou has ordained; What is man that thou art mindful of him? And the Son of Man, that thou visitest Him?

Tonight, look up at the moon and remember a faith-filled moment that took place there 40 years ago.

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July 19, 2009

What would I have done? - *


Lord, had I been living at the time you walked the earth
Would I have seen a Savior in a little baby’s birth?
Had I been in the temple when they brought the Holy One
Would I have noticed only a simple family’s son?

If I had watched you growing up, would I have helped you play?
Or would I just have told you, “Now Jesus, go away”?
Would I have helped to teach you as you grew to be a man?
Or would I have been too busy and thought, “Other people can”?

If I like Simon Peter had been fishing by the sea
I wonder what I would have done when you said, “Follow me”?
If I had seen you teaching, would I have stopped to hear?
Would I have been a person who stayed just to mock and jeer?

Would I have come to you and said, “Lord Jesus, make me whole”?
Would I have sought your cleansing for my own immortal soul?
Would I have been so stubborn in the old religious way
That I would fail to hear the truth in what you’d have to say?

Would I, like John, have followed you and learned from you for years?
Would I have knelt and washed your feet with my own hair and tears?
Could I have been like Judas and betrayed my friend and Lord,
And recognized my own mistake too late to be restored?

Could I have sworn I’d not forsake my Lord in any way
And then have done like Peter and denied you on that day?
Had I been in the crowd, would I have shouted “Crucify”?
Could I have done like Pilate, and condemned the Lord to die?

Could I have beaten Jesus until the Savior bled?
Could I have placed a crown of thorns on the Messiah’s head?
Would I have driven in the nails that day on Calvary?
Could I have stood beneath the cross and watched your agony?

Would I have stood there crying, Lord, after you had died?
Would I have taken sword in hand and pierced you in the side?
Would I have laid your body in the grave I’d bought for me?
And carried you so gently from the cross on Calvary?

Would I have gone with Mary to anoint your body, Lord?
And carried oils and spices that I scarcely could afford?
And when I saw the open tomb, would I have run away?
Would I have stayed to meet the risen Lord that Easter day?

Would I have been a person that would see and recognize?
Would I have been like Thomas and refused to trust my eyes?
And after you no longer walked on earth with mortal men
Could I have simply gone to live my former life again?
Would I have had the courage to tell all that I had seen?
Would the church have ever started if it had been left to me?
Would I have preached the message even though I was enchained?
Or at the least discomfort, would I have just complained?


And now today, Lord Jesus, do I give my very best?
Do I treat each person in my home as if you were my guest?
Do I fail to share with others all that you have done for me?
Do I pray and ask you every day what your will is for me?
Do I take the time to read your Word on every single day?
Do I use the Word to guide me when I’m tempted, Lord, to stray?
Do I live my life like I believe that you will come again?
Will I be scared to meet you when my life is at an end?
And when on day of judgment I stand before God’s son
Will you reveal my life and say, “My child, it was well done”?

- Sue Roth
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July 18, 2009

I believe

I wish I could take credit for putting such a moving video together. Watch it, please - it lasts just over 6 minutes, and they were minutes spent in praise of our wonderful Creator God.

In His love,

Sue




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July 17, 2009

What do we do with what we've got? - *


Our possessions are not our own. God has given them to us “on loan”, and he wants us to make them bear fruit. And the wise steward will heed the lesson of Matthew 25:14-26.

In this parable, the master entrusted some talents (each worth about $1000) to several of his servants. One servant received 5 talents and, when his master returned, he was able to bring 10 talents to his master. The next servant received 2 talents and, once again, was able to double its value in the master’s absence. The last servant received 1 talent, buried it, and returned only the original sum to his master.

I’m sure you know the end of the story: the first two servants had put the original investment to work; the master was pleased with them and said, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!” The last one, however, had done nothing with what he had received. He hid the treasure he had been entrusted with, and earned the master’s scorn: “You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

Why did the three servants receive different amounts at the outset? In verse 15, we read, “To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability.” The master knew his servants well, and knew which of them he could trust to use his gifts wisely.
Jesus taught this lesson in the form of a parable, but he put the lesson into practice when he fed the multitudes with a few loaves and fish in Matthew 14 and again in Matthew 15.

What about you? What gifts and abilities have your received from God? Can He trust you to use them well? Are you multiplying your blessings by putting them to work in the world, or are you burying your gifts, your talents?

At the end of our earthly lives, I pray that we will hear Him say, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!”

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Some classic counsel about the Christian life

Be watchful and diligent in the service of God; and often think why thou camest hither, and why thou has left the world. Was it not that thou mightest live unto God, and become a spiritual man?
Be fervent then in going forward, for shortly thou shalt receive a reward for thy labors; there shall not be then any fear or sorrow within thy sphere.

Labor now but a little, and thou shalt find great rest, yea, perpetual joy.

If thou continuest faithful and zealous in doing good, no doubt but God will be faithful and liberal in rewarding thee.

Thou oughtest to have a good hope for obtaining victory, but thou must not be secure, lest thou grow either negligent or proud.

- Thomas A Kempis, The Imitation of Christ

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July 16, 2009

45 Lessons Life Taught Me









Written By Regina Brett, 90 years old, of The Plain Dealer, Cleveland , Ohio


"To celebrate growing older, I once wrote the 45 lessons life taught me. It is the most-requested column I've ever written. My odometer rolled over to 90 in August, so here is the column once more."

1. Life isn't fair, but it's still good.
2. When in doubt, just take the next small step.
3. Life is too short to waste time hating anyone.
4. Your job won't take care of you when you are sick. Your friends and parents will. Stay in touch.
5. Pay off your credit cards every month.
6. You don't have to win every argument. Agree to disagree.
7. Cry with someone. It's more healing than crying alone.
8. It's OK to get angry with God. He can take it.
9. Save for retirement starting with your first paycheck.
10. When it comes to chocolate, resistance is futile.
11. Make peace with your past so it won't screw up the present.
12. It's OK to let your children see you cry.
13. Don't compare your life to others. You have no idea what their journey is
all about.
14. If a relationship has to be a secret, you shouldn't be in it.
15. Everything can change in the blink of an eye. But don't worry; God never blinks.
16. Take a deep breath. It calms the mind.
17. Get rid of anything that isn't useful, beautiful or joyful.
18. Whatever doesn't kill you really does make you stronger.
19. It's never too late to have a happy childhood. But the second one is up to you and no one else.
20. When it comes to going after what you love in life, don't take no for an answer.
21. Burn the candles, use the nice sheets, wear the fancy lingerie. Don't save
it for a special occasion. Today is special.
22. Over prepare, then go with the flow.
23. Be eccentric now. Don't wait for old age to wear purple.
24. The most important sex organ is the brain.
25. No one is in charge of your happiness but you.
26. Frame every so-called disaster with these words 'In five years, will this matter?'
27. Always choose life.
28. Forgive everyone everything.
29. What other people think of you is none of your business.
30. Time heals almost everything. Give time time.
31. However good or bad a situation is, it will change.
32. Don't take yourself so seriously. No one else does.
33. Believe in miracles.
34. God loves you because of who God is, not because of anything you did or didn't do.
35. Don't audit life. Show up and make the most of it now.
36. Growing old beats the alternative -- dying young.
37. Your children get only one childhood.
38. All that truly matters in the end is that you loved.
39. Get outside every day. Miracles are waiting everywhere.
40. If we all threw our problems in a pile and saw everyone else's, we'd grab ours back.
41. Envy is a waste of time. You already have all you need.
42. The best is yet to come.
43. No matter how you feel, get up, dress up and show up.
44. Yield.
45. Life isn't tied with a bow, but it's still a gift."



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A crisis of compassion? - *

There was a brief news report today about a woman, 4 months pregnant, who made a distress call to police, threatening to harm herself. Police responded, evacuating homes nearby as a precaution. When they were able to enter the home, they found the woman dead of what appeared to be a self-inflicted gunshot wound. A neighbor was interviewed and said, “For now, we're just hoping to get home, let our dog out, that sort of thing.”

I can’t help but hope that this comment wasn’t the only thought to cross the mind of her neighbor upon learning of her death. But who knows? It appears to me that, in some respects, we’re seeing a dulling of the senses, a numbing of emotion, and a loss of empathy for others. I’ve been mulling over possible reasons for this.

In part, this is likely due to our rapid access to news from all over the world coupled with a taste for the sensational. For no sooner does a tragedy take place than we find ourselves inundated with “Breaking News” banners followed by early reports (often inaccurate or only partially true) followed by the complete story. Next is analysis followed by heart-wrenching interviews with grieving family members. It seems that we face this sort of pathos at least every week or so. Perhaps this constant exposure to disaster depletes our reserves of sympathy. I know there are times when I simply have to turn off the news because I grow weary of misery. (I’m not proud of that, by the way.)

Another possible explanation is the fast-paced lives we live, but I think that’s rather simplistic. We bemoan our busy modern lives, but I have difficulty believing that we’re much busier than people who didn’t have cars and washing machines, self-propelled lawn mowers and supermarkets, ready-made clothing and gas logs.

Perhaps legislation that seems to be increasingly insistent on removing faith from the public eye is another factor. But although we can cite many instances where this has happened, it must be acknowledged that we are not obliged to stop living according to the principles that are a central part of their faith.

I’m sure there are other possible causes for this “crisis of compassion”, but perhaps less time should be spent on seeking the root of the problem and more time spent on finding a remedy.

What are your thoughts?



I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.
- Ezekiel 11:19

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July 15, 2009

Making sense of paradox - *




Have you ever heard someone say that they don’t believe in Jesus, that Christianity just “doesn’t make sense”? Before responding hastily and out of annoyance, consider how to answer in light of these well-known paradoxical thoughts found in the Gospel:

  • In order to be first, one must be last of all and servant of all. (Mark 9:35)
  • The greatest should become like the youngest, and the one who rules like the one who serves (Luke 22:26)
  • A seed must die to produce new seeds, new life. (John 12:24)
  • He who loves his life will lose it, and he who hates his life will keep it for eternal life (John 12:25; Luke 22:25)

On the face of it, such statements seem contradictory. And before we can answer the critics who claim that Christianity doesn’t make sense, we have to be able to understand the meaning of these paradoxical statements on a personal level. Here are some questions to explore along these lines:

  • Has the effort to “be first” helped or hindered advancement in your spiritual life?
  • What about the times you have reached out to serve others? How has this affected your relationship with God and with those around you?
  • How has “death” brought you life? Are there things within you that must be allowed to die so that your spiritual life can be strengthened?
  • Has a concern for things of this world caused you to lose focus on your relationship with God?
  • Do any of these questions cause you to consider reordering your priorities?

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July 14, 2009

A creation story


God created the mule, and told him, "You will be mule, working constantly from dusk to dawn, carrying heavy loads on your back. You will eat grass and lack intelligence. You will live for 50 years." The mule answered, "To live like this for 50 years is too much. Please, give me no more than 20."

And it was so.

Then God created the dog, and told him, "You will hold vigilance over the dwellings of Man, to whom you will be his greatest companion. You will eat his table scraps and live for 25 years." And the dog responded, "Lord, to live 25 years as a dog like that is too much. Please, no more than 10 years."

And it was so.

God then created the monkey, and told him, "You are monkey. You shall swing from tree to tree, acting like an idiot. You will be funny, and you shall live for 20 years." And the monkey responded, "Lord, to live 20 years as the clown of the world is too much. Please, Lord, give me no more than 10 years."

And it was so.

Finally, God created Man and told him, "You are Man, the only rational being that walks the earth. You will use your intelligence to have mastery over the creatures of the world. You will dominate the earth and live for 20 years."

And the man responded, "Lord, to be Man for only 20 years is too little. Please, Lord, give me the 20 years the mule refused, the 15 years the dog refused, and the 10 years the monkey rejected."

And it was so.

And so God made Man to live 20 years as a man, then marry and live 20 years like a mule working and carrying heavy loads on his back. Then, he is to have children and live 15 years as a dog, guarding his house and eating the leftovers after they empty the pantry: then, in his old age, to live 10 years as a monkey, acting like an idiot to amuse his grandchildren.

And it is so.


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July 13, 2009

Give to the world the best that you have, and the best will come back to you.


The title of this post may be a bit more contemporary than the verses below, but I love to read these words from Luke:


"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
- Luke 6:37-38

May you give - and receive - much today!

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July 12, 2009

“Talking Back Softly to an Angry World” - *


I was poking around on the internet the other day, and found an article with an intriguing title: “Talking Back Softly to an Angry World”. The author went on to discuss an issue that doesn’t concern me directly, but the title continues to speak to me. For we do seem to live in an angry world, and the way we “talk back” says a lot about us.

More and more lately, I see people whose tolerance for other viewpoints is all but nonexistent. Sadly, some of the people who do so justify their heated reactions on the basis of their faith. And as William Doino Jr. says in an article found here:


The vitriol and name-calling has been raging online, all too often anonymously, for quite a while. But what was previously regarded as fringe or extreme, and confined to heated exchanges on web forums, has increasingly seeped into the Catholic mainstream. The verbal abuse among fellow Catholics has gotten out of control, and Catholics need to address it if they care about healing the Body of Christ... It is true that “everyone is doing it” — and that is precisely why Catholics should not be doing it. If we prided ourselves less on destroying those we disagree with and more on the Christian values of humility and charity, then we wouldn’t be emulating the secular culture by engaging in vulgar, ad hominem, slash-and-burn tactics.

Certainly Catholics aren’t the only denomination guilty of this. Here are a few samples from a variety of online forums:

  • What I like about Catholics is that they retain so many pagan rituals.
  • It's just so amazing how -- and I mean this in as objective, non-judgmental way as possible -- stupid people can be when they are too lazy to process things or they have an ax to grind with the Church
  • This is a Spiritual War as well, and many of those you're talking about may be "Spiritually" or "Morally" Blind. At the same time, many of them have become so indoctrinated to the Pro-Abortion, Pro-Death Agenda, they don't know that ALL of the original "Women's Libbers", the Suffragettes, opposed Abortion precisely because Abortion was used by men to imprison, oppress, subjugate & brutalize women.
  • Liberals are such idiots.
  • You just made such a large leap into faulty logic, I'm amazed you didn't fall over.
I’m not suggesting that we should accede to or ignore that which is clearly wrong. But I do believe that we get further with civil conversation than with condemnation.

In the book of Ephesians, we read, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

Let us begin.

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July 11, 2009

Be Thou My Vision

It is thought that this Irish hymn was written in the 6th century by an Irish poet named Dallán Forgaill. The words, however, were part of Irish monastic tradition for centuries before it was set to music. Read - and perhaps sing - the words as you listen to the music.



Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.

Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.

Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.

Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.

High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.

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Vision exam - *

How's your vision?
If my eyes could see what His eyes see,
perhaps I would not be so quick to judge the brother who has a bad attitude,
or the sister who always seems to be struggling.
If my eyes could see what His eyes see,
I would see the pain that may have caused the bad attitude,
and heightened the struggle.

If my eyes could see what His eyes see,
maybe I would be more patient with my children when they act like children.
If my eyes could see as His eyes see,
I would see the pain I have caused Him with my own childish behavior,
and I could also see His patience with me.

If my eyes could see the things His eyes see,
I would be less distressed over what is happening today,
and more hopeful about what will happen tomorrow.
If my eyes could see the things His eyes see,
my heart would be full,
and my resolve would be strong.

If my eyes could see like His eyes can see,
I would be more careful of who I condemn and less selective with who I forgive.
I would ignore more offenses,
and lower my defenses.

If my eyes could see what His eyes can see,
I would say less and listen more.
I would rush less and really participate more.
I would argue less and understand more.
I would demand less and accept more.
I would criticize less and encourage more.

If my eyes could see as His eyes can see,
I could see others the way He looks at me,
and then I could live my life as He intends it to be.

Father, I want my eyes to see more like You see, and less like I see.

Open my eyes, Lord, and help me see.

In Jesus' name,
Amen.
- Author unknown

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July 10, 2009

Struggling with second thoughts? - *


He Leadeth Me is written by by Fr. Walter Ciszek, a priest who spent over 20 years in prison and labor camps in Russia. In this book, he focuses not so much on the physical struggles as on his spiritual struggles during this period. He spoke of a period of questioning he and a fellow priest experienced prior to Ciszek's arrest, when they wondered if their decision to go to Russia was a mistake. He said:
It is the same temptation faced by everyone who has followed a call and found that the realities of life were nothing like the expectations he had in the first flush of his vision and his enthusiasm. It is the temptation that comes to anyone, for example, who has entered religious life with a burning desire to serve God and him alone, only to find that the day-to-day life in religion is humdrum and pedestrian, equally as filled with moments of human misunderstanding, daily routines, and distractions as the secular life he left behind in the world. it is the same temptation faced by young couples in marriage, when the honeymoon is over, and they must face a seemingly endless future of living together and scratching out an existence in the same old place and the same old way. It is the temptation to say, "This life is not what I thought it would be. This is not what I bargained for. It is not at all what I wanted, either... I simply cannot stand it, and I will not stay."
All of us have experienced second thoughts. In the midst of a marriage or a course of study, after taking a new job or deciding to retire, after a pregnancy or making plans to relocate. Second thoughts are a part of life. And our response to second thoughts reveals much about our character.
How should we handle second thoughts?
  • Realize that the right thing to do is sometimes the hardest thing to do. A sigh of relief isn't always the best indication that the right decision has been made.
  • Recognize that there are few situations which call for an immediate response. A hasty decision is likely to be the wrong one.
  • Talk it over with people you trust. It's unwise to make momentous decisions alone.
  • Most importantly, ask God for guidance. Remember that the Lord was pleased with Solomon's prayer for wisdom. When Solomon prayed, "give your servant a discerning heart to govern your people and to distinguish between right and wrong", the Lord was pleased and replied by saying, "I will give you a wise and discerning heart". Later, Jesus said, "Ask, and it will be given to you". And in James' epistle, we read, "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him."

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July 9, 2009

Caritas in Veritate - *


Yesterday a new encyclical letter, Caritas in Veritate (Charity in Truth), was released. Among other things, there is discussion about today's economic crisis and how we as Christians are called to respond. I was struck by this thought:
In comparison with the casualties of industrial society in the past, unemployment today provokes new forms of economic marginalization, and the current crisis can only make this situation worse. Being out of work or dependent on public or private assistance for a prolonged period undermines the freedom and creativity of the person and his family and social relationships, causing great psychological and spiritual suffering. I would like to remind everyone, especially governments engaged in boosting the world's economic and social assets, that the primary capital to be safeguarded and valued is man, the human person in his or her integrity.
This put me in mind of one of the most beautiful and, potentially, most alarming passages in Matthew's Gospel:

"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life."

How do I treat the "primary capital" referred to in Caritas in Veritate? Am I a sheep or a goat?
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July 8, 2009

A child's explanation of God

This is an "oldie but goodie", a composition written by Danny Dutton, age 8, from Chula Vista, California, for his third grade class.
One of God's main jobs is making people. He makes them to replace the ones that die so there will be enough people to take care of things on earth. He doesn't make grown-ups, just babies. I think because they are smaller and easier to make. That way, He doesn't have to take up His valuable time teaching them to talk and walk. He can just leave that to mothers and fathers.

God's second most important job is listening to prayers. An awful lot of this goes on, since some people, like preachers and things, pray at times besides bedtime. God doesn't have time to listen to the radio or TV because of this. Because He hears everything there must be a terrible lot of noise in His ears, unless He has thought of a way to turn it off. God sees everything and hears everything and is everywhere which keeps Him pretty busy. So you shouldn't go wasting His time by going over your Mom and dad's head asking for something they said you couldn't have.

Atheists are people who don't believe in God. I don't think there are any in Chula Vista. At least there aren't any who come to our church.

Jesus is God's Son. He used to do all the hard work like walking on water and performing miracles and trying to teach the people who didn't want to learn about God. They finally got tired of Him preaching to them and they crucified Him. But He was good and kind like His Father and He told His Father that they didn't know what they were doing and to forgive them and God said OK.

His Dad (God) appreciated everything that He had done and all His hard work on earth so He told Him He didn't have to go out on the road anymore, He could stay in heaven. So He did. And now He helps His Dad out by listening to prayers and seeing things which are important for God to take care of and which ones He can take care of Himself without having to bother God. Like a secretary, only more important. You can pray anytime you want and they are sure to hear you because they got it worked out so one of them is on duty all the times.

You should always go to Church on Sunday because it makes God happy, and if there's anybody you want to make happy, it's God. Don't skip church to do something you think will be more fun like going to the beach. This is wrong! And, besides, the sun doesn't come out at the beach until noon anyway.

If you don't believe in God, besides being an atheist, you will be very lonely, because your parents can't go everywhere with you, like to camp, but God can. It is good to know He's around you when you're scared in the dark or when you can't swim very good and you get thrown into real deep water by big kids. But you shouldn't just always think of what God can do for you. I figure God put me here and He can take me back anytime He pleases. And that's why I believe in God.

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Rest in peace... - *

I try to focus this blog on spiritual things, and so I didn’t think I would talk about what everybody else has been focused on for the past few days: Michael Jackson. But then an Associated Press article said, “Watched by millions around the world, the memorial struck a tone more spiritual than spectacular Tuesday, opening with a church choir serenading his golden casket and continuing with somber speeches and gospel-infused musical performances.” So I thought I’d say a few words about the Michael Jackson story, especially since it was “more spiritual than spectacular”.

This whole thing has been just a bit over the top, don’t you think? I still find it hard to fathom that more than 1.6 million people were vying to attend the service. For those who weren’t able to be part of the ceremony, the progress of the motorcade between Forest Lawn cemetery and the Staples Center could be followed thanks to helicopters hovering overhead. There were mementos galore as street vendors for blocks offered memorabilia such as T-shirts, buttons, and photographs. More distant viewers watched as the event was broadcast live around the world.

Rev. Al Sharpton consoled Jackson’s children with these words: “There wasn’t nothing strange about your daddy.” This statement was incorrect grammatically as well as factually. Michael Jackson habitually swam against the tide. He was a bit of an odd duck, and that was reflected by his mourners. As the AP article said, “Those who gathered constituted a visual representation of Jackson's life: black, white and everything in between, wearing fedoras and African headdresses, sequins and surgical masks. Fans with a ticket wore gold wristbands and picked up a metallic gold program guide on their way in. Acting as pallbearers, Jackson's brothers each wore a gold necktie and, in a touch borrowed from their brother, a single spangly white glove and sunglasses.” (The full text of the AP article can be found here. )

Grief-stricken mourners were consoled by the minister officiating at the service, Rev. Lucious W. Smith. He assured the mourners that, "As long as we remember him, he will always be there to comfort us."

I hope he will comfort the city of Los Angeles as well. They’ve set up a web site “to allow fans to contribute money to help the city pay for his Staples Center memorial service. Mayoral spokesman Matt Szabo estimated the service will cost $1.5 million to $4 million.”

Before Jackson’s death, we were assured by the media that we are in the midst of economic hard times. A report released by the University of California at Los Angeles projected that California’s annual state budget deficit would reach $24 billion and that the state would experience 60,000 job losses by the middle of 2010. (See here.) Somehow, I find it hard to reconcile this financial crisis with a golden casket and a memorial service costing well over $1,000,000. The taxpayers of California are already strapped, but surely there are worthier charities than this.

I hope that Jackson and his family will find peace and consolation, but I will be glad to see other news headlines at the top of the page.

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July 6, 2009

A bit about Arthur Ashe - *


Arthur Ashe was perhaps best known for being the first African American to win at Wimbledon. But he was known for the courage and dignity he demonstrated when confronted with challenges outside of the realm of tennis. One of the biggest challenges he faced was contracting HIV AIDS as a result of a blood transfusion administered during the course of open heart surgery. At the time, a diagnosis of AIDS was essentially a death sentence. Here are some quotes from Ashe that demonstrate his character:
"If I were to say 'God, why me?' about the bad things, then I should have said 'God, why me?' about the good things that happened in my life."

"True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost."

"Start where you are. Use what you have. Do what you can."

“I keep sailing on in this middle passage. I am sailing into the wind and the dark. But I am doing my best to keep my boat steady and my sails full.”

To his daughter Camera, as published in Days of Grace: "I may not be walking with you all the way, or even much of the way, as I walk with you now. Don’t be angry with me if I am not there in person, alive and well, when you need me. I would like nothing more than to be with you always. Do not feel sorry for me if I am gone. When we were together, I loved you deeply and you gave me so much happiness I can never repay you. Camera, wherever I am when you feel sick at heart and weary of life, or when you stumble and fall and don’t know if you can get up again, think of me. I will be watching and smiling and cheering you on."

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